Disturbance during Meditation
Photo Credit: Quotesjin |
Disturbance during Meditation
In the beginning when we start
out on the spiritual path, we try to meditate, but it is very difficult. The
moment our eyes shut our mind goes out of control with all kinds of thoughts shooting
through the mind. Is what I am doing right? Will I succeed in my spiritual
endeavour?
Swamiji in his discourses has
mentioned that you will feel like scratching the moment you sit for meditation,
you may pass gas, you will absorb all the external sounds and then you will
think, “Hey, I cannot concentrate, this is not for me!” And then give up. But
the trick is to hang in there, this is a practise, a sadhana and one has to do
it with complete confidence and faith that at some point meditation will
happen. And it does – for some it takes less time and for some more time, but
happen it does!
During meditation you will
suddenly hear the loud cawing of crows or the barking of dogs or maybe you
children begin to fight and there is a racket – you get up angrily and try to
shut the windows or scold your children for disturbing you. When you do sit for
meditation initially, it just appears as if the universe is trying to
discourage you. And guess who gets upset and angry? You? The ‘you’ is nothing
but your ego. How can someone disturb me?
The very fact that you are
getting disturbed proves that your entire focus even with your eyes closed is
on the outer world and not the inner one. All your attention is on the outside –
that is of no use. Initially with slowing down of your breathing or by focusing on
your breath you can learn concentration, slow down your thoughts and then focus
within. With time you will find your thoughts evaporating, your mind becoming
calm, the external sounds become dimmer and dimmer and no longer disturb you,
you start becoming centred within yourself.
The disturbances are now in the
background, they no longer bother you. You start observing this – the moment you
start ‘seeing’ this you start becoming a witness. You are beginning to lose
your identity; you are beginning to merge with the void. Nothing disturbs you
anymore as you remain centred in your being.
Your chitta is focused within,
nothing disturbs you anymore – nothing makes you happy and nothing makes you
sad – as you observe all the happenings with detachment – you remain blissful
and joyous in the calm of your own nothingness!
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