Conscious Decision
Conscious Decision
Religion is nothing but an effort toward conscious
evolution, an effort how to use this freedom. Our volitional efforts are now
significant. Whatsoever we are doing non-voluntarily is just part of the past. Our
future depends on our volitional acts. A very simple act done with awareness,
with volition, gives us a certain growth — even an ordinary act.
We go on a fast, but not because we have no food. We
have food; we can eat it. We have hunger; we can eat. We go on a fast: it is a
volitional act — a conscious act. No animal can perform this. An animal will go
on a fast sometimes when there is no hunger. An animal will have to fast when
there is no food. But only man can fast when there is hunger and food both.
This is a volitional act. We use your freedom. The hunger cannot goad us. The
hunger cannot push us and the food cannot pull us.
You are sitting: decide that, “Now I will not move
my body for ten minutes.” You will be surprised that though the body was not
moving before, now the body forces you to move. You begin to feel many subtle
movements in the body of which you were not even aware. Now the body will
revolt. The whole past is behind it, and the body will say, “I will move.” The
body will begin to tremble, there will be subtle movements, and you will feel
many temptations to move. Your legs will fall asleep. They will go dead, and
you will feel like scratching somewhere. Many things will be there. You were
sitting without any movements previously, but now you cannot sit. But if you
can sit even for ten minutes without moving, you will not need any other
meditation.
A seeker will sit for six hours without any
movement, and when every movement falls down, withers away, when there is no
movement — not only no movement, but no inner desire to move — we are centred, we
are crystallized! We have used the very ordinary act of sitting for our
volition, for our will, for our awareness.
If one is angry and one has decided not to be
angry, do not suppress it. Just say to the anger, “I am not going to be angry,”
and the anger will disappear. Our will is needed because anger needs
energy. If we say no with full energy, there is no energy left for the anger. A
thought moves because deep down a hidden yes is there. That is why a thought
moves in our mind. If we say no, that yes is cut from the very root. The
thought becomes uprooted. It cannot be in us. But then with the no or yes, we
must mean what we say. Then the no must mean no and the yes must mean yes. But
we go on saying yes, meaning no; saying no, meaning yes. Then the whole life
becomes confused. And our mind, our body, they do not know what we mean, what we
are saying.
This conscious effort to decide, to act, to be, is
now going to be the evolution for man. A Master is different from us because of
this effort and nothing else. Potentially there is no difference. Only this
conscious effort makes the difference. Between man and man, the real difference
is only of conscious effort. All else is just superficial.
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