The Journey to Become Whole
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The Journey to Become
Whole
The journey to become whole is not about
becoming something new - it is about remembering who we truly are. In the noise
of the world, we forget our essence. We become fragmented by roles,
responsibilities, and expectations, and in that fragmentation, we lose touch
with the completeness that already exists within us. The path shown by
Himalayan Samarpan Dhyanyog and the divine guidance of Shivkrupanand Swamiji
gently leads us back to this forgotten wholeness.
Wholeness is our natural state. The soul
is already complete, already perfect. It is not lacking anything. But when we
begin identifying with the mind, the ego, the body, and the outer world, we
feel separate and incomplete. We start seeking outside what always existed
within. This is the root of all suffering - a misidentification. Swamiji explains
that our real journey is not outward but inward. In silence, in surrender, in
deep inner connection, we begin to dissolve the illusion of separation.
Through Samarpan Dhyanyog, we are taught
to sit in pure awareness, without desire or effort. It is not a practice of
doing, but of being. When we surrender our thoughts, identities, and even our
spiritual ambitions to the Guru Tattva, we start returning to our natural state
of completeness. Meditation becomes a mirror where the broken pieces of the
self begin to realign. The scattered parts of our consciousness begin to unite
under the presence of the soul.
Swamiji often says, “You are not
incomplete; you are unaware of your completeness.” This simple yet profound
statement shifts our entire spiritual approach. Instead of striving, we start
observing. Instead of chasing experiences, we become still. Instead of
collecting knowledge, we become available to grace. The journey to become whole
is not about adding more; it is about shedding layers that are not truly ours.
In the Himalayan tradition, wholeness is
not defined by perfection in the outer world, but by inner balance. A person
who is whole may face challenges, emotions, and human limitations - but they
are not disturbed by them. They remain centred in the soul. This inner centre
is cultivated in Samarpan Dhyanyog through consistent meditation, surrender to
the Guru’s energy, and by simply being in the present moment.
The Guru is not just a teacher of
knowledge, but a living presence that awakens wholeness within us. When we
connect to the Gurutattva, we begin to resonate with divine balance. We slowly
remember that we are not the mind, not the emotions, not the name, not the
past—we are pure consciousness. As this remembrance deepens, a quiet joy
arises. There is no rush, no fear, no lack - only a calm presence that pervades
everything.
This is the fruit of the inner journey. It is not dramatic or loud. It is silent and complete. Like a flower blooming without noise, like the sun rising without effort, our wholeness reveals itself naturally when we live in surrender. The more we let go, the more we realize that everything we were searching for is already here, within us.
In this
sacred path, wholeness is not a destination, but the nature of the soul
rediscovered. We do not become whole; we simply awaken to the wholeness that we
always were. And in that awakening, there is peace, joy, and deep fulfilment - not
because something has changed outside, but because something eternal has been
remembered within.
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