Why Do Accidents Happen?
Why Do Accidents Happen?
Accidents - whether physical,
emotional, or circumstantial - often arrive uninvited, unexpected, and
unsettling. They shake our sense of control and challenge our understanding of
life. Why do they happen? Is it fate, karma, coincidence, or divine will?
In the light of Himalayan
Samarpan Dhyanyog, accidents are not random events. They are part of a larger,
subtler design - an interplay of karmic patterns, unconscious vibrations, and
divine grace. Swami Shivkrupanandji teaches that nothing in the universe is
truly accidental. Everything is connected, and every experience carries a
message for the soul.
From the perspective of the
mind, accidents seem unfair. “Why me?” we ask. But from the perspective of the
soul, they are opportunities - sometimes painful, sometimes humbling, but
always purposeful. They can awaken us, redirect us, or dissolve our ego. They
can bring us face-to-face with our own vulnerability, reminding us that life is
not in our control.
In Samarpan Dhyanyog, we are
taught to turn inward - not to escape life, but to understand it more deeply.
When we meditate and surrender to the Guru-energies represented by Swamiji, we
begin to see the hidden intelligence behind events. The mind may not grasp the
“why,” but the soul begins to sense the “what for.”
Accidents often occur when we
are disconnected from our centre. When the chitta -our subtle consciousness - is
scattered, distracted, or burdened with negativity, we become more prone to
imbalance. Just as a distracted driver is more likely to crash, a distracted
mind is more likely to attract disruption.
This is not about blame - it
is about awareness. In Samarpan Dhyanyog, we learn to use the chitta
positively. Through regular meditation, the chitta becomes purified, stable,
and aligned with the Guru-element. This inner alignment creates a field of
protection, clarity, and grace. It doesn’t mean accidents will never happen - but
it means we will face them with strength, insight, and surrender.
Sometimes, accidents are
karmic releases. A past action ripens into a present consequence. But even
then, the Guru’s grace can soften the blow. Swamiji often says that when we are
connected to the Satguru, karmic events may still occur, but their intensity is
reduced. What could have been a storm becomes a passing shower.
Accidents can also be wake-up
calls. They shake us out of complacency and bring us back to the present. They
remind us of the fragility of life and the importance of awareness. In this
way, they can become turning points - moments that redirect our path toward
deeper truth. I have personally experienced this in my early days of
meditation.
The key is not to fear
accidents, but to face them with unconditional surrender. When something
unexpected happens, instead of reacting with panic or blame, we can pause,
breathe, and turn inward. We can ask, “What is life trying to show me?” and
“How can I respond from the soul, not the ego?”
In the silence of meditation,
we may not find all the answers - but we find peace. We find the strength to
accept, the clarity to act, and the grace to heal. We realise that life is not
about avoiding accidents, but about awakening through them.
So why do accidents happen?
To remind us that we are not
the doer. To dissolve our illusion of control. To bring us back to the present.
To purify our karma. To deepen our surrender. And ultimately, to guide us
closer to the Self.
In the path of Samarpan, even
an accident becomes a step toward liberation - if we are willing to see it that
way.

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