Photo Credit: Your Thurrock |
Fear of God?
The Abrahamic religions
tell us to fear God and to live in Godly fear. But why should we be afraid of
God? Isn’t God said to be the epitome of love and compassion? In a way there is
no fear in love, but when you do love, then along with this love come other
emotions – attachment, jealousy, fear; but perfect love casts out fear, because
fear involves torment. But the one who fears has not been made perfect in love!
The west teaches us that
the fear of God is nothing but reverence and awe of Almighty God, the Creator. The
concept of sin has been drilled into people’s minds, so the moment they sin
there is a feeling of guilt in such people. The people who live in fear can
only overcome that fear through love, through acceptance of circumstances and
watching their actions. Religions feed on fear, as fear gives such institutions
the donation that they need to sustain themselves. So, fear is the fuel required
by religious organisations to get donations, so that is what they propound – if
you do this, this will happen, if you do that, that will happen and you will
burn in hell, and so on and so forth!
The Sanatana Dharma
says that God lies within each one of us, in which case how can we be afraid of
our own self? The purpose of human life is to become aware of one’s divinity;
to realise that we are a part of the Whole. This truth was discovered by seers
in ancient Bharat (India), who spent their whole lives contemplating on the
purpose and meaning of human life. This resulted in the Upanishads, a vast body
of spiritual treatise.
The Sanatana Dharma is
all about inner transformation. There is no initiation ceremony, taking vows or
undergoing any purificatory rites to become a Sanatani. If you are convinced
and have a desire to transform your life, all you have to do is abandon
following the codes prescribed in your old religion, read and understand the
Sanatana philosophy and start meditating.
It is through
meditation that the individual consciousness merges with universal
consciousness. Ancient sages affirm that there is no one religion that teaches
an exclusive road to liberation. All genuine spiritual paths are
valid and all great religions are like the branches of a tree - the tree of
religion. The Bhagavad Gîtã declares, “In whatever way they [human
beings] love Me [God], in the same way they find My love. Various are the
ways for them, but in the end they all come to Me.” (BG 4.11)
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