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The Valley Spirit
The valley spirit dies not, aye the same; the
female mystery thus do we name. The first couplet of Tao Teh King Part 6
introduces us to the valley spirit. The valley spirit is nothing but the latent
divine feminine energy lying at the base of our spine, which we call the kundalini
shakti in India.
Kunadlini as Mulaprakriti, is not just primal power, but Primal
Consciousness. It is very crucial to understand this because the seeker can be
fooled into thinking that the Kundalini needed ‘awakening’ and then could be
directed or ‘used’ in any way. This would be really absurd! Just imagine that
the Creative Consciousness of the Universe needed some Yogi to awaken Her! Swami
Rama says, “In Her true nature Kundalini is not even energy but the
consciousness behind all energy. We need awakening – not Her. She is the one
who awakens us, not the other way around.”
The valley spirit has boundaries, it has definition and form. It is
circumscribed and thereby has characteristics, qualities and definition. It is
saguna, with form and qualities, rather than nirguna – without any such things.
There are people who worship the form and there are others who worship the
formless – both paths lead to the same true source – as the ultimate truth is
only one.
So, the Valley Spirit is Mahashakti, the Great Power, Mulaprakriti,
the Primal Energy that forms all things, the Great Mother. She is all that can
be spoken about, all that can be known by sentient beings, and within which
they live and evolve. All endeavours towards self-discovery must be in
conformity with her ways, with her laws. That is why mystics in the East and
West feel such an affinity to the Divine Mother aspect of Reality.
Birth and death, appearing and disappearing, emerging and
withdrawing, forming and breaking apart: all are the Mother’s doing. Constant
change is the basic trait of her realm, but it is not real, it is the magical
power of Maya. Neither birth nor death are real, they are dreams, motion
pictures of the mind. Why? Because everything is the Mother, who certainly does
not die but remains the same.
The manifestation of name
and form does not last forever, but is eventually withdrawn for a period and
then projected again in a perpetual cycle. But it does last for a vast period
of time.
Here we have the secret of
using the Mother’s power in our life: it must be used gently, in peace and
intelligent reflection, and without the desires that are the inevitable
bringers of pain. Our use must also be free from coercion of any kind such as
the opinion of others or fear in any form. If we can so live, then we will pass
beyond the Mother’s realm into the Transcendent Eternal where no illusion or
suffering can ever come.
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